Email of Gerald (Singapore)- Interesting comment on the Taoist Scripture
Subject :www.eng.taoism.org.hk
Date: Wed, 21 Aug 2002
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Hi guys,
this site is an excellent comprehensive site in both Chinese and
English on the Taoist concepts.
This one paragraph below talks about the Vital Breath
("Qi") of Tao - It could be same as the cool
breeze of the Holy Spirit (Kundalini)? The words in (""
"") are mine.
Read on..... 
Regards 
Gerald 
The Vital Breath which is 
primordial and linked to 
the Revered Spirits 
(superscript: 67) of the 
Great Dao is called 
'Vital Breath of Dao' 
In Daoism, the character 
'Qi' ('Vital Breath') is 
often written as a 
combination of the 
characters for 
'Non-Being'(superscript: 
8) -- signifying its 
substance --and 'Fire' -- 
signifying its movement, 
volatility, and 
sublimity. The term 
'Vital Breath of Dao' is 
habitually written in 
this manner. The source 
of the universe is Dao, 
[""ADI SHAKTI???"") and 
Vital Breath of Dao is 
the initiator of the 
evolution of the universe 
("PARAMCHAITANYA?") . 
Vital Breath of Dao is 
also referred to as the 
Vital Breath of Great 
Purity(superscript: 9) or 
as Pure Vital Breath 
(superscript: 10). In the 
Numinous Treasure's Lofty 
and Sublime Book of the 
Limitless Salvation of 
Mankind(superscript: 11), 
it is stated that <<All 
movement is of Pure Vital 
Breath>>. Li Shaowei of 
the Tang dynasty 
explained this sentence 
as follows: the entire 
universe is made up of 
perpetually circulating 
Pure Vital Breath, 
enabling billions of 
worlds of unlimited 
height to remain 
suspended in emptiness. 
This Vital Breath is like 
wind yet is not wind; 
like water yet is not 
water (it enables the 
world to remain afloat); 
it binds together the 
entire universe; it seems 
like both Being and 
Non-Being, but it truly 
does exist. Pure Vital 
Breath is clear and 
limpid, and possesses 
unlimited generative 
power, enough to bind 
together trillions of 
worlds. Sometimes Daoism 
uses a specific term 
called 'Diamond Wind' 
(superscript: 12) or 
'Wind Brilliance' 
(superscript: 13), an 
inexhaustible wind that 
is not extinguished after 
each kalpa cycle. It is 
the Vital Breath of the 
Primordial Pure Wind 
(superscript: 14). 
According to the Lofty 
and Sublime Book of the 
Primordial Limitless 
Salvation of Mankind 
(superscript: 15), this 
Vital Breath of Wind 
Brilliance is stronger 
than genuine gold; 
therefore it is called 
'Diamond Wind'. It 
englobes the great earth 
(the Nine Zones 
(superscript: 16)) and 
carries the Nine Heavens, 
traverses Emptiness, 
arouses the Essential 
Vital Breath(superscript: 
17) of the Heavenly Han 
(superscript: 18), making 
the Vital Breath of the 
Hevenly Han rise higher 
than the void, floating 
in space without falling 
down. The Diamond Perfect 
Vital Breath holds the 
Heavens afloat. The great 
Earth is also related to 
the Diamond Vital Breath. 
The historical 
commentators of the 
scriptures all consider 
that this Diamond Wind is 
actually the Vital Breath 
of Dao. The Vital Breath 
of Great Purity is the 
Vital Breath of the 
original source, the root 
of Heaven and Earth, and 
is also the primordial 
Dao. After the Southern 
and Northern dynasties, 
it came to be generally 
called 'Vital Breath of 
Dao'. Taking Vital Breath 
as the original source, 
it is also called 
'Original Vital Breath' 
(superscript: 19). 
Vital Breath of Dao is 
omnipresent. Sometimes, 
in order to distinguish 
it from other forms of 
Vital Breath, it is 
called 'Primordial Vital 
Breath'(superscript: 20). 
Primordial Vital Breath 
is the original Vital 
Breath of humans, which 
we possess from the time 
of birth. It constitutes 
man's true nature, is the 
origin of life, and is 
the basis for Cultivating 
Immortality(superscript: 
21). Only after 
discovering and nurturing 
the Primordial Vital 
Breath in one's body, can 
there be any hope of 
refining an irreversible 
Body of Law(superscript: 
22). This Primordial 
Vital Breath will be 
further described in our 
later dicussion of Inner 
Alchemy(superscript: 23). 
In order to master Vital 
Breath, one must first 
understand the 
relationship between Man 
and Vital Breath. In the 
Inner Book of the Master 
Who Embraces Simplicity2, 
Ge Hong states that man 
is in Vital Breath and 
Vital Breath is in man -- 
similar to stating that 
the fish is in water and 
water is in the fish. The 
eminent Tang dynasty 
Daoist Master Sun Simiao 
said in On Nourishing the 
Body with Vital Breath 
and Spirit3 that since 
the emergence of the 
universe out of the 
separation of Original 
Chaos4 and the creation 
of Heaven and Earth, 
Vital Breaths gave birth 
to men and the myriad 
beings, and their forms 
emerged. The duration of 
man's life is determined 
by his Spirit5 and Vital 
Breath. In the 
Inscription on 
Visualizing Spirits and 
Refining Vital Breath6, 
it is said that the body 
is the habitation of 
Spirit and Vital Breath. 
If Spirit and Vital 
Breath are stored up in 
abundance, the body will 
be healthy and energetic. 
If Spirit and Vital 
Breath are lost, the body 
will die. If one wants to 
preserve one's body, one 
must first stabilize 
one's Vital Breath. Vital 
Breath is the mother of 
Spirit, ("WOW, isn't this 
amazing?") Spirit is the 
son of Vital Breath. If 
Spirit and Vital Breath 
can unite, one can attain 
to immortality. ("SOUNDS 
LIKE WHEN KUNDALINI AND 
SPIRIT MEET AT 
BRAHMARANDA") 
Powers one can acquire 
after mastering Vital 
Breath 
Mastery of the Vital 
Breath (of Dao) releases 
powers which are commonly 
unimaginable. Regarding 
these powers and their 
effects, Xiao Yingsou of 
the Song dynasty once 
said that if Spirit, 
Vital Energy and Material 
Essence9 are merged into 
one and return to their 
source and root, all the 
Spirits inside the 
person's body will unite 
together and form his 
Body of Law10 (an 
infant), ("SOUNDS LIKE A 
PASSAGE FROM 
GYANESHWARA'S CHAPTER 6 
GYANESHWARI") he can 
discard and abandon his 
illusory body which he 
can leave and enter at 
leisure, no longer under 
the control of the 
creator, but united with 
Dao, having given birth 
to a Most Precious Jewel 
11. Men can attain this 
Most Precious Jewel in 
their bodies, roam about 
unfettered, enjoy eternal 
youth, and become as 
everlasting as Heaven and 
Earth. He can emit his 
Perfect Vital Breath12 
onto a stone and the 
stone will change; he can 
emit it onto a skeleton 
and a living body will 
rise; he can emit it to 
cure all illnesses; he 
can emit it to expel 
Goblins13 and Deviant 
Vital Breath14, which 
will naturally disappear; 
to act on the wind and 
thunder, and make them 
tremble ("WOW") ; he can 
also in such manner 
support all beings and 
let them live 
Spontaneously and 
unhindered; and save 
ghosts so that they 
naturally attain 
salvation. This is called 
the << Limitless 
Salvation of mankin 15 
>>. (See the Inner 
Meaning of the Lofty and 
Sublime Book of 
Primordial Infinity.16). 
Therefore, Vital Breath 
is the foundation of all 
Daoist Arts17.